[11][12][26] From Augustine to the Reformation the arrival of the Kingdom had been identified with the formation of the Christian Church, but this view was later abandoned by some Christian Churches and by the beginning of the 20th century, some Protestant churches had adopted the apocalyptic interpretation of the Kingdom. Yet, it is in his resurrection and ascension where the exalted Christ “receives” his crown, if you will. I. P. ROPHECY. These reflections shed some light on why, in Acts 13:33— 34, Paul connects Psalm 2 with Jesus’s resurrection. Carson does that and provides a fulsome and wonderful vision of Christ and his kingdom. As Graeme Goldsworthy teaches, Jesus embodies the kingdom motif of God’s people in God’s place under God’s rule. [10] France states that the phrase the Kingdom of God is often interpreted in many ways to fit the theological agenda of those interpreting it. [11], By the middle of the 20th century, realized eschatology, which viewed the Kingdom as non-apocalyptic but as the manifestation of divine sovereignty over the world (realized by the ministry of Jesus), had gathered a scholarly following. 50–53). [11][26][27] In this view (also called the "consistent eschatology") the Kingdom of God did not start in the first century, but is a future apocalyptic event that is yet to take place. And major world events since then confirm that 1914 was indeed the year that God’s Kingdom began ruling in heaven. “Where is the one who has been born king of the Jews?” the Magi asked. In fact, Jesus uses the word `kingdom of God` 80 times, but only uses the word `church` twice. [1][2] Matthew's use for the term the Kingdom of Heaven is generally seen as a parallel to the usage of Kingdom of God in Mark and Luke's gospels. Jesus Christ’s words are clear—the Kingdom of God is to be the No. [1][2] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God. God Reigns over All Things. We have already observed that in John’s Gospel the message to which the disciples bear witness, the message that is to be believed if eternal life is to be gained, is that the Messiah, the Son of God, is Jesus (John 20:30-31), and this message is trumpeted in the wake of Jesus’s resurrection appearances. This was prophesied in places like Ps 2 and fulfilled as confirmed in Matt 28:19, Rev 11:15-18. The kingdom of God is not a physical kingdom (Rom. This, he insists with a larger group of disciples, is what is written: “The Messiah will suffer and rise from the dead on the third day” (v. 46). Kingship Over Israel: The Kingdom of God and the Kingdom of Heaven describe God’s rule over Israel. We have also observed how Paul links the resurrection of Jesus to the onset of Jesus’s mediatorial reign (1 Corinthians 15). [13] Kingdom of God is translated to Latin as Regnum Dei and the Kingdom of Heaven as Regnum caelorum. While the New Testament bears witness to the forthcoming consummation of the kingdom, Christ’s service is rewarded with his crown in his resurrection (cf. Jesus responds by saying that in their ministry he saw Satan fall like lightning from heaven (Luke 10:17—18). Drawing on passages that cover the range of Christ’s life, death, and resurrection, Carson shows how Christ inaugurated the kingdom. For the Philippine-based Restorationist church, see, the Kingdom of Heaven in the Gospel of Matthew, Kingdom of God (Christian denominational variations), https://archive.org/details/theologyofnewtes00ladd, Safety of high-energy particle collision experiments, Existential risk from artificial intelligence, Self-Indication Assumption Doomsday argument rebuttal, Self-referencing doomsday argument rebuttal, List of dates predicted for apocalyptic events, List of apocalyptic and post-apocalyptic fiction, https://en.wikipedia.org/w/index.php?title=Kingdom_of_God_(Christianity)&oldid=992920938, Wikipedia articles that may have off-topic sections from March 2017, All articles that may have off-topic sections, Creative Commons Attribution-ShareAlike License, George Eldon Ladd (1974), "A theology of the New Testament", This page was last edited on 7 December 2020, at 20:36. Did Jesus begin ruling as “King of God’s Kingdom” in 1914? 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