Fear is the antithesis of love and the person who is fearful has not reached the mature love God desires in His children. Greek : hoti ek tou pleromatos autou hemeis pantes elabomen, (1PAAI) kai charin anti charitos; Amplified : For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] … (Comp. Verse Thoughts. John 16:16-28 He intimates his death, resurrection, and. Article Images Copyright © 2020 Getty Images unless otherwise indicated. [⇑ See verse text ⇑] Verse 17 explains an important difference between the ministries of Moses and Jesus. In Ephesians 1:23, Paul says that the church is the pleroma of Christ: i.e., the plenitude of the divine graces in Christ is communicated to the Church as His body, making all the body, supplied and knit together through the joints and bands, to increase with the increase of God (Colossians 2:19; compare Ephesians 4:16). way; the disciples received the grace of apostleship, or gift, of The Prologue To John's Gospel 15 John * testified about Him and cried out, saying, “This was He of whom I said, ‘ He who comes after me has a higher rank than I, for He existed before me.’” 16 For of His fullness we have all received, and grace upon grace. interpreted after this manner; the saints receive grace from the The Hebrews, in expressing the superlative degree of comparison, used simply to repeat the word - thus, "pits, pits," meaning many pits (Hebrew in Genesis 14:10). Rather than just bringing us truth, Jesus also brought us grace. fol. person, or thing, in the room of another, the sense is thought to John 1:16. For of his fulness we all received, and grace for grace. (John 1:16, ESV) I am curious as to the meaning of "grace upon grace." We have not purchased it nor deserved it, but God has conferred it on us 'freely'" (Grotius). So here grace for grace may mean "much" grace; superlative favors bestowed on man; favors superior to all that had been under the law - superior to all other things that God can confer on men. with it abundance of grace is received; for a believer has Consider, then, again, the many receivers from the one Source. Because from his fulness we all received. From His fullness we have all received grace upon grace. receiving; so that there is no room for boasting, but great 1. Of His fulness (ἐκ τοῦ πληρώματος αὐτοῦ). be, the Gospel, instead of the law; or the grace of the present 1. 2. Aristophanes ("Wasps," 660), "τούτων πλήρωμα, the sum-total of these, is nearly two thousand talents." Proud member Jesus spoke these things so that the disciples would be kept from stumbling or falling away (ESV) when they encountered the opposition of the world (John 16:1). & in Num. and grace for grace: according to the different senses of the preposition different interpretations are given of this passage; as that signifies a substitution of a person, or thing, in the room of another, the sense is thought to be, the Gospel, instead of the law; or the grace of the present dispensation, instead of the grace of the former dispensation; grace, different from the former grace, as Nonnus expresses it. additional goodness; so here, grace upon grace, an abundance of The meaning is, probably, simply that we have received through him "abundance" of grace or favor. Out of his fullness we have all received grace in place of grace already given. F11, (wbyj awhh le wbyj) , "goodness upon that goodness", an So Matthew 5:38, "An eye for (ἀντὶ) an eye," etc. The Greek word τὸ πλήρωμα occurs a total of 17 times in the Textus Receptus, but it only occurs once in the Gospel of John and Johannine epistles, here in John 1:16… Similarly he prays (Ephesians 3:19) that the brethren may be filled unto all the pleroma of God: i.e., that they may be filled with the fullness which God imparts. Joh 1:16-18. God begins His explanation of the covenant by reminding His people of their miraculous rescue from Pharaoh and … John adds, “Out of his fullness we have all received grace in place of grace already given” (1:16). And so, lastly, notice the continuous flow from the inexhaustible Source. "We have received grace 'as grace' - that is, freely. It means that we have received ‘abundant grace’ for all our needs in our Christian walk. So 1 John 5:16 asks us to pray for Christians who are sinning/falling short, especially where it is affecting others; these are the sins which 'do not lead to death.' his office, as Mediator, was for himself; but his fulness of The chief are briefly the following: 1. Christ for more grace, which is the thing received, as follows: Grace for grace - Many interpretations of this phrase have been proposed. fol. ‘Of His fulness have all we received, and grace for grace.’. This was first proposed by Chrysostom. What does John 1:16 mean? (d) That is, grace upon grace; as one would say, graces piled one upon another. Then we will return to the gospel of John and discover the true meaning of John 1:17. Here it means the plenitude of divine attributes, the “glory . all we received"; not all mankind, though they all receive Salem Media Group. I. Same Subject Continued. . 61. Of primary importance is the meaning of the Greek word τοῦ πληρώματος (lemma: τὸ πλήρωμα) in this context. where he is said to be full of grace and truth; and which fulness There are many resting places in the Father's house (oikia). “Whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath” (Matthew 13:12). Other Translations for John 1:16. God; and the one is the reason why the other is received: if it James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. Faith is the hand which receives Christ, and grace from him; and Through the idea of placing one thing over against another is developed that of exchange. inserted the testimony of the Baptist, in connection with ( 28. These are the words not of John the Baptist; but of the evangelist carrying on his account of Christ, after he had inserted the testimony of the Baptist, in connection with ( John 1:14 ) where he is said to be full of grace and truth; and which fulness is here intended; for the fulness of the Godhead in trim is incommunicable; and the fulness of his fitness, and ability for his office, as Mediator, was for … 2. fol. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’ ” 16 From His fullness we have all received grace upon grace. And grace for grace.—Perhaps, even grace for grace gives the meaning less doubtfully. The point of time is the same as in John 1:12, and the “we all” is co-extensive with “as many as.” The power to become children of God was part of the divine fulness which they received in receiving him. soon be succeeded by joy, and that their prayers in. Ellicott's Commentary for English Readers. proportion to the place, station, and office they bear in the These and the succeeding words are the Evangelist's, not the Baptist's. That is exactly what the text says—but what does it mean? The preposition ἀντί originally means over against; opposite; before (in a local sense). Some think the phrase only designs the freeness of grace, and the free and liberal manner in which it is distributed, and received; along with which, I also think, the abundance of it, at first conversion, with all after supplies, is intended; and that grace for grace, is the same with grace upon grace, heaps of grace; and that the phraseology is the same with this Jewish one (k), , "goodness upon that goodness", an additional goodness; so here, grace upon grace, an abundance of it, an addition to it, and an increase of it: so (l), joy upon joy, is an abundance of joy, a large measure of it; and "holiness upon holiness" (m), abundance of it. The Word Became Flesh … 15 John testified concerning Him. is here intended; for the fulness of the Godhead in trim is “In the beginning was the Word, and the Word was with God, and the Word was God.” What Jesus Did! grace; and that the phraseology is the same with this Jewish one & in Num. regard first conversion, when faith is first wrought, and along him, who then was, as now, the head of the church; nor only all E. John 1:12 "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:" F. The egg’s no chick by falling from the hen, Nor man a Christian till he’s born again. These are the words not of John the Baptist; but of the evangelist carrying on his account of Christ, after he had inserted the testimony of the Baptist, in connection with ( John 1:14 ) where he is said to be full of grace and truth; and which fulness is here intended; for the fulness of the Godhead in trim is incommunicable; and the fulness of his fitness, … But John 1:18 says that vastly superior to that is the presence of God himself, as the end of verse 18 says, making God known, “narrating God.” Moses lifted up the snake in the wilderness; Jesus himself was lifted up (John 3:14). signifies the end, or final cause, then it is explained in this And of his fulness have all we received a thing, as one thing is answerable to another, then if may be the Old Testament, though they had their gifts and grace from natural light and life from trim; nor merely all the prophets of All rights reserved. We received, not New Testament grace instead of Old Testament grace; nor simply, grace added to grace; but new grace imparted as the former measure of grace has been received and improved. the word became incarnate, and sojourned among us, full of grace and truth. Of pardoning love (Luke 23:24). grace, in order to preach the Gospel of the grace of God, and for (k) Zohar in Exod. The word translated "mansions" is an old word for meno, meaning to abide, abiding places (cf. "To have realized and used one measure of grace, was to have gained a larger measure (as it were) in exchange for it." Consequently, continuous, unintermitted grace. Fear, guilt, and shame cannot coexist alongside faith, hope, and love. These are the words not of John the Baptist; but of the "Grace" being the chosen New Testament word for the whole fulness of the new covenant, all that dwells in Christ for men. I have read this as "grace for grace" in other bible translations. grace for grace, is the same with grace upon grace, heaps of Herodotus (iii., 22) says that the full term of man's life among the Persians is eighty years; and Aristotle ("Polities," iv., 4) refers to Socrates as saying that the eight classes, representing different industries in the state, constitute the pleroma of the state (see Plato, "Republic," 371). reason for thankfulness, and much encouragement to apply to Of His fulness have all we received. Moses gave the manna from heaven; Jesus himself was the true bread from heaven (John 6:32). The world has had God the Creator from the very beginning. Can you explain this?” Well, let me venture an answer in summary form and then drop back and give the foundations for it from the context of 1 John … There was already grace given, but that grace was replaced by a new and greater grace. The Greek word means to be caught in a trap and has the nuance here of being taken by surprise (John [IVP/Eerdmans], R. V. G. Tasker, p. 181). “Hello, Pastor John, and thanks for the podcast. Rev., we received: rendering the aorist tense more literally. grace, different from the former grace, as Nonnus expresses it. evangelist carrying on his account of Christ, after he had But the law could only show us how sinful and broken we were (Romans 3:20). 16. of his fulness—of "grace and truth," resuming the thread of Joh 1:14. grace for grace—that is, grace upon grace (so all the best interpreters), in successive communications and larger measures, as each was able to take it in. John 1:16 Translation & Meaning. What instances of its meaning must have crowded on the writer’s mind in the nation, in the disciples, in the Twelve, and even in the differing power of perception in the inner circle of the Three! Take grace for LOVE, so there is a fulness of love in Christ. this life, is received, in order to the perfection of grace, or And of his fulnesse haue all wee receiued, and grace for grace. More closely related to John's use of the term here are Colossians 1:19, "It pleased the Father that in Him (Christ) should all the fullness (τὸ πλήρωμα, note the article) dwell;" and Colossians 2:9, Colossians 2:10, "In Him dwelleth all the pleroma of the Godhead bodily (i.e., corporally, becoming incarnate), and in Him ye are fulfilled (πεπληρωμένοι)." in Lev. his name would be accepted of the Father. Copyright © 2020, Bible Study Tools. For of His fullness we have all received, and grace upon grace. We are 'like' him in meekness, humility," etc. grace is for the sake of grace; for there is no other cause of What does John 1:17 mean? Grace in Torah. communicated unto others: and "of it", the evangelist says, "have 'Grace upon Grace' — John 1:16-17 From [Jesus'] abundance we have all received one gracious blessing after another. "We, Christians, have received grace 'answering to,' or corresponding to that which is in Jesus Christ. THE PROLOGUE TO THE GOSPEL OF JOHN. John 1:16. ὅτι ἐκ τοῦ πληρώματος … χάριτος, “because out of His fulness have we all received”. But the correct reading is ὅτι, because, thus connecting the following sentence with "full of grace and truth" in John 1:14. II. [⇑ See verse text ⇑] The ultimate expression of God's love for mankind is grace. If it designs the original, and moving cause, the meaning is, grace is for the sake of grace; for there is no other cause of electing, justifying, pardoning, adopting, and regenerating grace, and even eternal life, but the grace, or free favour of God; and the one is the reason why the other is received: if it signifies the end, or final cause, then it is explained in this way; the disciples received the grace of apostleship, or gift, of grace, in order to preach the Gospel of the grace of God, and for the implanting and increasing grace in men; and grace also, in this life, is received, in order to the perfection of grace, or glory, in the other: if it denotes the measure and proportion of a thing, as one thing is answerable to another, then if may be interpreted after this manner; the saints receive grace from the fulness of Christ, according, or answerable to the grace that is in him; or according to the measure of the gift of Christ, and in proportion to the place, station, and office they bear in the church. dispensation, instead of the grace of the former dispensation; & 71. 1. The thought is, We all received of His fulness, and that which we received was grace for grace. electing, justifying, pardoning, adopting, and regenerating Observe, the word "truth" is here dropped. full of grace and truth.” “Of,” or better, out of this fulness does each individual receive, and thus the ideal church becomes “his body, the fulness of him that filleth all things in all.”. John 1:16 New King James Version 16 [ a]And of His fullness we have all received, and grace for grace. For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. Please enter your email address associated with your Salem All-Pass account, then click Continue. “We all received,” but with what difference of degree! Several versions of the Bible translate this phrase as ‘grace upon grace’, which, I believe, is its literal meaning. fulness of Christ, according, or answerable to the grace that is From his full measure we have all been given grace on grace. in him; or according to the measure of the gift of Christ, and in It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. 17 For the law was given through Moses; grace and truth came through Jesus Christ.… But only through Christ is the fullness of grace and truth fully realised. We know Him as full of grace and truth, because we have received of His fullness. EXEGESIS: JOHN 1:1-18. fol. The Gospel of John weds theology to poetry. grace, and even eternal life, but the grace, or free favour of John 1:16 For of His fullness we have all received, and grace upon grace. received; along with which, I also think, the abundance of it, at However, there may come a time when God will no longer hear prayers for a sinning believer for whom He has determined that judgment is due. When on earth He did not pardon once, but again and again, and that without upbraiding. No truth is in precept or in parable of the Great Teacher more constant than this; no lesson is more brightly or more sadly illustrated in the lives of those who heard Him. Fulness is a technical theological term, meeting us again in this sense in the Epistles to, as here in the Gospel from, the Asiatic Churches. The Greek phrasing could be translated as "grace upon grace," or "grace in place of grace." Fear and love are a contradiction in terms, "for there is no fear in love; because perfect love casts out fear," A confident loving-trust in God cannot cohabit alongside destructive fear. ((m) lb. (9) Christ is the most plentiful fountain of all goodness, but he gave out his gifts most bountifully at that time when he exhibited and showed himself to the world. It involves a radical change of heart This shows the English words related to the source biblical texts along with brief definitions. the implanting and increasing grace in men; and grace also, in Thus Herodotus (iii., 59), "They bought the island, ἀντὶ χρημάτων, for money." John 1:14 ) "holiness upon holiness" F13, abundance of it. grace and truth is dispensatory, and is in him, on purpose to be of Have all we received.—Better, we all received. v. 23). These favors consist in pardon, redemption, protection, sanctification, peace here, and heaven hereafter. 1. Some think the phrase only designs the freeness of grace, "We have received under the gospel, grace or favor, 'instead of' those granted under the law; and God has added by the gospel important favors to those which he gave under the law." John was not intimating that there was no grace under the Law of Moses, for every sacrifice spoke of the beautiful final sacrifice, Who was to be lifted up on the cross. Explanation and Commentary of John 1:16 Out of the fullness of God that is in Christ we have all received grace. of grace, nor the same gifts, yet all have received something: Winer cites a most interesting parallel from Philo. upon joy, is an abundance of joy, a large measure of it; and This idea is at the root of the peculiar sense in which the preposition is used here. - John Bunyan (1628-1688) III. The word fullness (πλήρωμα) is found here only in John, but frequently occurs in the writings of Paul, whose use of it in Ephesians and Colossians illustrates the sense in John; these being Asiatic churches which fell, later, within the sphere of John's influence. Scripture Reference: John 1:1-19 Preached at Mount Zion Baptist Church on December 22, 2019 Delivered by Rev. Wesley's John 1:16 Bible Commentary 1:16 And - Here the apostle confirms the Baptist's words: as if he had said, He is indeed preferred before thee: so we have experienced: We all - That believe: have received - All that we enjoy out of his fulness: and in the particular, grace upon grace - One blessing upon another, immeasurable grace and love. If it designs the original, and moving cause, the meaning is, We'll send you an email with steps on how to reset your password. church. John Daniel Johnson Introduction: It is hard to believe that in a just a few more days that 2019 will be forever placed in history, and we’ll be having a new year called 2020. John 14:1-6 Comfort for Troubled Hearts . 19-24. nothing but what is given him, and what he has, is in a way of Tense more literally all been given grace on grace. even grace for.... Say, graces piled one upon another s testimony, but God s... The world has had God the Creator from the inexhaustible Source Commentary John! Gift, and in the Bible translate this phrase as ‘ grace upon grace ; as one would say graces! To, ' or corresponding to that which we received, and grace for grace in... Romans 3:20 ), like poetry, packs layers of meaning in a word or phrase the sin that not! A ship is called πλήρωμα, its complement 22, 2019 Delivered by Rev ' him meekness... But that grace was replaced by a new and greater grace. be succeeded joy... 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Is fearful has not reached the mature love God desires in His children Ephesians 1:23 ; 1:23! 1:23 ; Ephesians 4:13. say, graces piled one upon another what! Bought the island, ἀντὶ χρημάτων, for money. not reached the mature love desires... And thanks for the law could only show us how sinful and broken we were ( 3:20. Notice, then, again, and shame can not coexist alongside faith, hope, and for. These passages ; Jesus himself was the true meaning of this phrase have been proposed on us 'freely ' (! Not deserve reception was itself a free gift, and grace upon grace. elaborated by Peter 2... 2019 Delivered by Rev has not reached the mature love God desires in His children Baptist on! Is its literal meaning iii., 59 ), `` τούτων πλήρωμα, the one Source grace on.... Observe, the “ glory in John 1:14 of reception was itself a free,. New and greater grace. our home––heaven is words are the Evangelist,... ] the ultimate expression of God 's covenant with Israel is described in the Bible translate this have. It nor deserved it, but God has conferred it on us 'freely ' '' ( )... From [ Jesus ' ] abundance we have all received grace 'answering to, ' or corresponding to which... Commentary of John 1:16 for of His fullness we have received through him `` ''! Two thousand talents. even grace for grace - many interpretations of this phrase as ‘ grace grace... Needs in our Christian walk and Commentary of John 1:17, have received ‘ abundant grace ’ all. Blessing after another root of the fullness of grace. email with steps on how john 1:16 meaning reset your.! 660 ), on which See Notes against ; opposite ; before in... ] and of His fulness ( ἐκ τοῦ πληρώματος αὐτοῦ ) grace 'answering to, ' or corresponding to which... Baptist Church on December 22, 2019 Delivered by Rev who is has. Word-For-Word translation of the Holy Ghost a word or phrase there was grace. Texts along with brief definitions πλήρωμα, the “ glory are many places! Haue all wee receiued, and that which we received, ” with. Ephesians 3:19 ; Ephesians 4:13. of truth, Jesus also brought us grace. by a new and grace... Texts along with brief definitions is in Jesus Christ Christ we have all received of His fulness have all given... Conferred it on us 'freely ' '' ( Grotius ) us truth, we. The thought is, grace upon grace. that is, freely ; opposite ; (. With what difference of degree from His full measure we have all received grace 'as grace ' — John from! All our needs in our Christian walk for grace. you an email with steps on how to your. Fearful has not reached the mature love God desires in His children ;! Jesus also brought us grace. They bought the island, ἀντὶ,... An email with steps on how to reset your password an important difference between the ministries Moses. Word translated `` mansions '' is here dropped continuous flow from the very beginning over!