Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. To view them as having "done all that was commanded, contradicts everything Jesus said about that class of leaders. "[32] There is an element of truth in such a comment; but it must not be understood as teaching that the kingdom is simply something that gets into men. [34] Norval Geldenhuys, op. [8] Donald G. Miller, The Layman's Commentary (Richmond: John Knox Press, 1959), p. 125. The sending forth of the seventy (Luke 10:1-16), their return (Luke 10:17-20), the rejoicing of Jesus (Luke 10:21-24), the account of the good Samaritan (Luke 10:25-37), and an incident in the home of Martha and Mary (Luke 10:38-42) are narrated in Luke 10. K.J.V. Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way.This roundabout route on His last trip to Jerusalem before being crucified provided Him with … Loud voice ... An almost total failure of the voice is one of the symptoms of leprosy; and, as Trench remarked, "It is not for naught that we are told that he returned `with a loud voice glorifying God'."[22]. Luke 5:17-26 New King James Version (NKJV) Jesus Forgives and Heals a Paralytic 17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And so it was that as they went, they were cleansed. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! "No," is the virtual answer, "though it come to seventy times that number, if only he ask forgiveness in sincerity." [11] Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 476. ;[13] but that is absolutely impossible. Sycamine tree ... "This word sometimes means the mulberry tree, sometimes the sycamore."[7]. This roundabout route on His last trip to Jerusalem before being crucified provided Him with … Sadness seems to have been the dominant emotion as Jesus contemplated the ingratitude of the nine. [33] W. E. Vine, Expository Dictionary of New Testament Words (Old Tappan, New Jersey: Fleming H. Revell Company, 1962), p. 224. No man ever did, or ever could, merit God's redeeming love; but, make no mistake about it, this is no promise that God will overlook the principle of obedience in them that hope to be saved. Luke 17:15. [6] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 197. 17 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. N.A.S.B. It is the failure to discern this key fact that has confused the exegetes. Luke 17:33-37. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2offend one of these little ones. Luke 17:1–10 Christ Teaches on Offenses 17 Then He said to the disciples, a “ It is impossible that no 1 offenses should come, but b woe to him through whom they do come! The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. 2 This census first took place while Quirinius was governing Syria. Luke 17 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! Need some help understanding theology? In that night ... contrasts with "in that day" (Luke 17:31); and some of the ancient skeptics scoffed at the idea that Jesus' coming could be both at night and in the daytime also; but present knowledge of the fact that it is always night on part of the earth, and always day on the other part, has eliminated the question from the writings of modern critics. And the apostles said, Lord, increase our faith — That we may thus forgive, and neither offend nor be offended.And he said, If ye had faith as a grain of mustard-seed — You would be able to overcome all temptations, even those, the conquering of which may be compared to the plucking up of trees and planting them in the ocean, that is, compared to things impossible. 10 So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. "Commentary on Luke 17:4". NKJV 1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! Both the sacred historian and the Christ himself teach this in this passage. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Your faith has made you well. Interrelated with the corresponding passages in John, Luke's mention of Jesus' going to Jerusalem is understood, not as mere verbosity, but as accurately related to the three great journeys of the Gospel of John. This is the third of the four pronouncements. Amplified® Darby I.S.V. Causing to Sin 17 1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! 4 And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him.". Regardless of which reading is used, what Jesus did was to go through Samaria (first) and then through Galilee to the point where he took up the "journey." Which of these refers to the saved, which to the unsaved? "[9] Jesus' true meaning is found in the Jewish usage of such extravagant figures of speech. "[24], These lepers had come to Jesus in the extremity of a most loathsome and pitiful disease; they pleaded with him to help, and he healed them; but nine of them never even said, "Thanks." Luke 17:31: In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. Font Size. Like a stroke of lightning at midnight, saints and sinners alike shall see it; and "all the tribes of the earth shall mourn for him" (Matthew 24:30). They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen ( Hebrews 11:1 ). No forger could have imagined a circumstance like this. 3 Take heed to yourselves. CHAPTER 17. 6 So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. This parable was to show that no man can merit salvation. Luke 17 New King James Version << Luke 16 | Luke 17 | Luke 18 >> Causing to Sin . Luke 17:1-10.OFFENSES--FAITH--HUMILITY. Some have tried to get around the difficulty Trench mentioned by supposing that this is a parable of the religious establishment, so clearly discernible in practically all of the parables in this section. Read the Bible. cit., p. 182. 2 "It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2 offend one of these little ones. (1 John 5:18) What are some ways Christians can still give thanks in 2020? Nor can we agree with Wesley that "forgiveness is due only to real penitents. The apostles wanted more faith so they could meet the challenges of God's demands, but Jesus knew that it was not quantity they needed but quality. The description is graphic, the healing took place immediately. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Salvation is by grace. "The question was probably a mocking one, `When is this kingdom of God of which thou sayest so much, and of which thou claimest to be King, visibly to appear? Luke 17:11-19 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. Get an Answer. Luke 10:17. b. Whosoever shall seek to save his life, shall lose it — The sense of this and the following verses is, Yet, as great as the danger will be, do not seek to save your lives by violating your consciences; if you do, you will surely lose them; whereas, if you should lose them for my sake, you shall be repaid with life everlasting. 7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, 'Come at once and sit down to eat'? How could men be so thoughtless and unappreciative of God's favors? But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat; and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, until I have eaten and drunken; and afterward thou shalt eat and drink? Jesus himself named the Twelve "apostles" (Luke 6:13); and they referred to Jesus as "Lord," using the word as a reference to the Godhead. 14 So when He saw them, He said to them, "Go, show yourselves to the priests." [10] John William Russell, Compact Commentary on the New Testament (Grand Rapids, Michigan: Baker Book House, 1964), p. 182. It will be updated to the new version soon.] VII, Luke, p. 297. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should [] offend one of these little ones. 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